Halt im Gedächtnis Jesum Christ

BWV 067 // For Quasimodogeniti

(Hold in remembrance Jesus Christ) for alto, tenor and bass, vocal ensemble, corno da tirarsi, transverse flute, oboe d’ amore I+II, bassoon, strings and basso continuo

The introductory chorus to cantata BWV 67 opens with a heroic horn figure and a triadic, fanfare-like theme that underscores the proximity of Quasimodogeniti Sunday to the Easter events of the preceding week.

J.S. Bach-Stiftung Kantate BWV 67


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Reflective lecture

«Lutzogram» for the introductory workshop

Rudolf Lutz’s manuscript for the workshop
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Lia Andres, Jennifer Rudin, Susanne Seitter, Noëmi Tran Rediger, Alexa Vogel

Jan Börner, Antonia Frey, Alexandra Rawohl, Damaris Rickhaus, Lea Scherer

Marcel Fässler, Clemens Flämig, Manuel Gerber, Walter Siegel

Fabrice Hayoz, Valentin Parli, Oliver Rudin, William Wood


Rudolf Lutz

Renate Steinmann, Monika Baer, Elisabeth Kohler, Mechthild Karkow, Martin Korrodi, Fanny Tschanz

Susanna Hefti, Martina Zimmermann, Matthias Jäggi

Martin Zeller, Hristo Kouzmanov

Iris Finkbeiner

Oboe d’amore
Kerstin Kramp, Ingo Müller

Susann Landert

Transverse flute
Claire Genewein

Corno da tirarsi
Olivier Picon

Nicola Cumer

Thomas Leininger

Musical director & conductor

Rudolf Lutz


Karl Graf, Rudolf Lutz

Reflective lecture


Manfred Koch

Recording & editing

Recording date

Recording location

Sound engineer
Stefan Ritzenthaler

Meinrad Keel

Production manager
Johannes Widmer

GALLUS MEDIA AG, Switzerland

J.S. Bach Foundation of St. Gallen, Switzerland

About the work


Text No. 1
Second letter to Timothy 2:8

Text No. 4
Nikolaus Herman (1560)

Text No. 7
Jakob Ebert (1601)

Text No. 2, 3, 5, 6
Poet unknown

First performance
16 April 1724

In-depth analysis

The introductory chorus to cantata BWV 67 opens with a heroic horn figure and a triadic, fanfare-like theme that underscores the proximity of Quasimodogeniti Sunday to the Easter events of the preceding week. In this movement, the disciples’ painful dichotomy of feelings – elation at the resurrection and devastation at the memory of the events preceding it – is impressively captured in the contrast between the gestural call of “hold” and the fugal, ascending triadic theme “in memory Jesus Christ who is arisen” that completes the phrase. The buoyant setting alternates choral concerto and fugal elements that ultimately merge to conclude the setting with a powerful choral dictum that reiterates the admonitory message of the text.
The following aria is set for tenor voice, a register holding the promise of victory. With its assertive gestures and brevity of form, the movement is reminiscent of Bach’s secular, occasional cantatas from his Cöthen years: the music’s speech-like instrumental motives and unpretentious decorative figures refrain from all theological-poetic fancy.
This is followed by a dramatic alto recitative that evokes the resurrection in powerful images of overcoming hell before announcing the common “song of praise… set upon our tongues”, a setting that lends powerful resonance to the attacca hymn verse “Appeared is now the glorious day”. By inserting these communal interludes in the cantata form, Bach presents the early Easter chorale as a common denominator that unites the performers and congregation; such moments reinforce how even Bach’s most elaborate compositions remain practical church music that have a direct connection to the liturgy.
After this unanimous pledge to the Easter message, the continued alto recitative presents a veritable “Confutatio” that acts as an internal test of externally promised faith: the enemy is powerful, and only active hope in the promise of the Lord remains amid earthly turmoil. This fighting spirit is then sustained in the ensuing aria, which numbers among Bach’s most interesting settings from his Leipzig era, and not merely on account of its form: here, the bass soloist interrupts the hectic broken chords of the string orchestra and, accompanied by the ethereal timbre of the woodwinds, transports the events of Emmaus into the present moment by proffering the sign of peace in an emphatically decelerated triple metre. The agitation of the disciples – torn between high morale, trepidation and gratitude – continually erupts in rapid bursts, yet each time Jesus intervenes to pacify his flock. By keeping the bass und upper vocal parts separate, Bach effectively presents the world of humankind and Christ as fundament as distinct spheres that, despite their separateness, can enter into an intimate dialogue in which the Saviour, with his tender gesture of peace, has the last word.
The hymn verse “Thou prince of peace, Lord Jesus Christ” then provides for a conclusion of laconic precision and simple persuasion: from the exultant rejoicing of Easter, quiet joy and humble hope have arisen.


1. Chor

»Halt im Gedächtnis Jesum Christ,
der auferstanden ist von den Toten.«

2. Arie (Tenor)

Mein Jesus ist erstanden,
allein, was schreckt mich noch?
Mein Glaube kennt des Heilands Sieg,
doch fühlt mein Herze Streit und Krieg,
mein Heil, erscheine doch!

3. Rezitativ (Alt)

Mein Jesu, heißest du des Todes Gift
und eine Pestilenz der Hölle,
ach, daß mich noch Gefahr und Schrecken trifft?
Du legtest selbst auf unsre Zungen
ein Loblied, welches wir gesungen:

4. Choral

Erschienen ist der herrlich Tag,
dran sich niemand gnug freuen mag:
Christ, unser Herr, heut triumphiert,
all sein Feind er gefangen führt.

5. Rezitativ (Alt)

Doch scheinet fast,
daß mich der Feinde Rest,
den ich zu groß und allzu schrecklich finde,
nicht ruhig bleiben läßt.
Doch, wenn du mir den Sieg erworben hast,
so streite selbst mit mir,
mit deinem Kinde:
Ja, ja, wir spüren schon im Glauben,
daß du, o Friedefürst,
dein Wort und Werk an uns erfüllen wirst.

6. Arie (Bass) und Chor (Sopran, Alt, Tenor)

»Friede sei mit euch!«
Sopran, Alt, Tenor
Wohl uns!
Wohl uns, Jesus hilft uns kämpfen
und die Wut der Feinde dämpfen,
Hölle, Satan, weich!
»Friede sei mit euch!«
Sopran, Alt, Tenor
Jesus holet uns zum Frieden
und erquicket in uns Müden
Geist und Leib zugleich.
»Friede sei mit euch!«
Sopran, Alt, Tenor
O Herr!
O Herr, hilf und laß gelingen,
durch den Tod hindurch zu dringen in dein Ehrenreich!
»Friede sei mit euch!«

7. Choral

Du Friedefürst, Herr Jesu Christ,
wahr’ Mensch und wahrer Gott,
ein starker Nothelfer du bist
im Leben und im Tod:
drum wir allein
im Namen dein
zu deinem Vater schreien.

Bibliographical references

All libretti sourced from Neue Bach-Ausgabe. Johann Sebastian Bach. Neue Ausgabe sämtlicher Werke, published by the Johann-Sebastian-Bach-Institut Göttingen and the Bach-Archiv Leipzig, Series I (Cantatas), vol. 1–41, Kassel and Leipzig, 1954–2000.
All in-depth analyses by Anselm Hartinger (English translations/editing by Alice Noger-Gradon/Mary Carozza) based on the following sources:  Hans-Joachim Schulze, Die Bach-Kantaten. Einführungen zu sämtlichen Kantaten Johann Sebastian Bachs, Leipzig, 2nd edition, 2007; Alfred Dürr, Johann Sebastian Bach. Die Kantaten, Kassel, 9th edition, 2009, and Martin Petzoldt, Bach-Kommentar. Die geistlichen Kantaten, Stuttgart, vol. 1, 2nd edition, 2005 and vol. 2, 1st edition, 2007.

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